The Doors of Death — Story, Setting & Ideas

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Waltermire, Arthur B., 1888-1938 Project Gutenberg 2010
Short stories; Horror tales Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 6,951
Reading time: 31 min
Text sections: 1
In this 1936 Weird Tales story, a banker's fear of being buried alive drives a macabre scheme. The narrative shifts from hushed sickroom tension to a startling resurrection, with a servant's religious faith clashing against his master's desperate pragmatism.
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Editorial Edition Score 4.3/5

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Edition quality

The story opens not with action but with a heavy stillness that pervades Judson McMasters' residence, extending over velvet lawns and sun-blotched reaches under lacy elms. This atmospheric weight immediately establishes a tone of dread and anticipation. The narrative voice is measured, almost clinical, as it describes Biggs gliding about the sick-chamber like a specter, casting furtive glances at the heavy figure under white sheets. An odor of drugs and fever taints the air, and a small painting of Napoleon hangs near the head of the bed—a subtle detail that hints at the banker's own imperial will.

Voice and Tension in the Sickroom

The early passages rely on a slow, deliberate pace that mirrors the oppressive atmosphere. Sentences are long and descriptive, building a sense of confinement: “A heavy stillness hung about the great halls and richly furnished rooms… and even seemed to extend out over the velvet lawns.” The dialogue between McMasters and Biggs is clipped and charged with unspoken fear. McMasters' voice remains “still strong and commanding,” cutting through the semi-gloom like a knife, while Biggs responds in a quavering tone. This contrast in vocal quality underscores the power dynamic and the servant's emotional fragility. The narrative lingers on Biggs's internal turmoil—his tears, his prayers, his desperate hope—creating a psychological depth that amplifies the horror of the situation.

The Shift from Stillness to Alarm

After McMasters appears to die, the story's tempo changes dramatically. The long, static vigil is broken by the “peremptory, measured call of the telephone bell” and later by a “mad, incessant ringing from the hidden alarm.” The prose becomes more urgent, with shorter sentences and frantic action: “With fumbling, clumsy fingers he tried to hasten… his heart almost stood still, then mounted to his throat as if to choke him.” This acceleration mirrors Biggs's shattered nerves and the collapse of his carefully maintained composure. The hidden alarm—a mechanical intrusion into the Gothic atmosphere—introduces a note of modern technology that clashes with the servant's religious worldview.

Faith Versus Pragmatism in the Face of Death

Biggs's Christianity is presented as a simple, comforting faith: he hopes to go gladly, like him “who wraps the drapery of his couch about him and lies down to pleasant dreams.” McMasters, by contrast, is a pragmatist who “believe[s] in facing a situation squarely” and has prepared a trap-door in his coffin. Their exchange about whether death is real reveals a fundamental philosophical divide. The story does not resolve this tension; instead, it leaves Biggs shattered and the banker resurrected, smiling at the foot of the stairs. The final image—McMasters pale but triumphant—undermines the servant's faith without explicitly endorsing the master's scheme.

Readers should pay attention to how Waltermire uses sensory details—the odor of drugs, the weight of silence, the sound of bells—to create a claustrophobic atmosphere. The story's brevity (under 7,000 words) means every detail counts, from the Napoleon portrait to the trap-door. Note also the shift in point of view: the narrative stays close to Biggs, so we experience the horror through his devout, increasingly unstable perspective.

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